Bhavya

Freedom to be, Freedom to grow

 

 

Bhavya is an organization run by The Bhavya Trust, which is a charitable trust. We are a group of individuals with a strong belief in the need for humanizing childhood and education. We are deeply concerned about the serious threat posed to the normal development of children by a stultifying and greatly limiting view of childhood and education which is widely prevalent, today.  We believe life is an education and that learning is an essential outcome of living and growing.  We, therefore, work towards providing children with an open environment where living, growing and learning are nurtured in a healthy manner. 

 

We come with varied experiences.  Interestingly, each one of us in our own personal journeys has been moving towards similar realizations. We have come together as a group with a common understanding that it takes courage to question ourselves, our own motives, our thinking and everything we do. It is in this questioning, we believe, that we really set ourselves free.  We feel strongly, that only when we, as adults, work towards freeing our selves, are we able to give the space to every child to develop spontaneously, at the pace dictated by her nature and with respect and empathy for her position.

 

Our Program

 

The Bhavya program is based on the belief that Nature has blessed each child with a unique plan for growth. At Bhavya, we respect this uniqueness and provide the space that each child needs to grow and achieve the inner balance she seeks. 

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Bhavya is, simply, an extension of the home where the children, their parents and all adults present are free of anxiety.

 

 

How is the Bhavya Program structured?

 

In Bhavya:

 

We Nurture Organic Learning

 

We have observed that effective learning takes place only when the child is emotionally settled, and when the child herself feels emotionally capable and inspired to explore new challenges.   We are careful not to rush new children into adjusting to their new environment.  Each child is provided adequate space   to ease herself into the new setting. We take care that no adult who is a stranger to the child overwhelms her with unwanted attention.  A child who is three or four years old comes to Bhavya with her mother and is left to explore the entire environment, material and human, in the security of her  mother’s presence.  As she gradually becomes more comfortable and is ready to trust the other adults in the environment, she approaches them herself. 

 

We see that our role as adults in 'teaching' academics is to ensure that each child encounters learning experiences which are commensurate with her level of maturity and understanding.  These experiences are challenging, yet, not frustrating.  As the child does her own investigating and makes her own discoveries, she finds that the sense of achievement and the resulting satisfaction are rewarding enough in themselves.  She is happy to have learned and eager to learn more.

 

This inherent motivation to learn (as opposed to learning for fear of disapproval or desire for praise) is, we believe, the prerequisite for any real, significant and sustained learning to happen.   We have observed that when this space and freedom is given to every child, her curiosity is retained and her initiative is high. She has a high level of investment in, and enthusiasm for, her work. Towards this end, we have a very well-planned, organic, and material-rich, learning program at Bhavya which the child may explore as and when she is ready. 

 

 

We Encourage ‘Play’

 

We perceive no distinction between ‘play’ and ‘work’ in childhood, and possibly, throughout life. When we refer to ‘play’ we mean the kind of self-determined and self-directed exploration of material objects and relationships, which is often seen by the adult mind as “messing around” or “wasting time”.  During this process, the learner explores, investigates and lives out her fantasies.  This is a prerequisite to real understanding and, therefore, to learning.  Hence, unstructured time in the day is an essential requirement at Bhavya. The amount of unstructured time decreases as the child grows older, but it is given due importance at all stages of growth.  This is the time when children pursue their interests, and explore their environment alone or in interaction with one another.  In the process of taking charge of their lives, the children become more self-confident and responsible.

 

 

We Practise Unconditional Acceptance of Every Child

 

Bhavya is a place, where a child, no matter what her difficulties, or 'problems', or moods, is accepted - not for how well she pleases the adults around her, or for what she can do or achieve, but simply for being herself.

 

Every child in Bhavya, is given all the time she needs, by the adults around her, without judgment and with total acceptance, to grow in accordance with her nature.  The child is encouraged to express her feelings freely and spontaneously at any time she feels the need during the day.  The calming and catharsis this produces in the child is immense.  

 

For instance, when a child is angry with an adult, or another child, or emotionally hurt in some way, we empathize with the child. We give her enough space to verbalize her feelings freely. At no stage is the child judged and made to feel guilty.  As a result, she feels heard and accepted. She is now able to see the situation more clearly.    The anger/pain has been expressed and she is freed of the need to hurt the other person.

 

 

We help Children Develop Conflict-Resolution Skills

 

A concern often expressed by adults is that children who are left to their own devices will fight and get into ‘mischief’.  As in any other life-situation, conflicts between children do arise during the course of their interactions.  When they do, we work with them to resolve the conflicts.  Adults are always available to them, to hear each one of them with empathy and help them find their own solutions to problems.  It is rare that when a problem occurs, a child goes home feeling unheard, or powerless to do anything positive to resolve it.  Because the situation is personal, the children involved internalize the experience well and in the course of time they develop effective problem-solving skills.

 

 

We Invest in Forming A Strong Partnership with Parents to Create an Empathic Environment at Home

 

We believe that emotional settlement in a child and, consequently, her state of mind are, essentially, linked to the environment available to her at home.  How much time are parents able to give to the child at home?  How total and unconditional is both the parents' acceptance of the child as she is?

 

We spend a considerable amount of time interacting with  parents in an attempt to understand each child’s personal situation. We do not believe in addressing behavioural issues such as aggression, violence, lethargy/listlessness, restlessness, etc., cosmetically by penalising the child for offences, when the source of the behaviour lies outside the child.

 

We expect all adults at Bhavya to understand that the emotional well-being of a child must come first. When the child is emotionally unsettled, her ability to concentrate, absorb, assimilate and thus learn, are adversely affected.  Hence her true potential as a whole person is never achieved.  

 

One of the major goals at Bhavya is to help parents become aware of the ways in which they might help their children become emotionally strong individuals.  We ask parents to respect their children’s natural needs.  We encourage them to spend positive, constructive time with their children.  We ask them to respect their children’s views and always give them a patient hearing. 

     

We take a great deal of care to help a child make a peaceful transition from home into the environment of Bhavya.  We have found that when there is a forced separation of young children from their mothers for even a few hours in a new or strange environment, it leads to considerable emotional distress.  To avoid this distress we insist that the mothers participate actively in this process by coming to Bhavya with their children everyday. This continues until the children are comfortable in the new environment and happy in their independence. Often, even after the children have settled down completely at Bhavya, some of the parents continue to come to Bhavya and participate in one way or another.

 

Parents and other adults are sincerely welcome at any time in Bhavya, to observe children/adults at work, be with their children, or help at Bhavya, provided they follow a few basic guidelines while interacting with the children.   On any given day, one can observe at least 5 - 6 parents with their children at Bhavya.

 

 

We Emphasize Quality in Learning

 

By neither rushing the child nor cluttering her mind with excessive, irrelevant content, we are able to ensure quality and meaningfulness in everything that the child does.

 

We find that when they are not under any compulsion, they are intrinsically driven to do, to the best of their ability, whatever they might undertake.  Hence, naturally, they are quite focused and involved.

 

Having gone through the academic program at Bhavya, the child would have learnt:

 

·         To read different kinds of text with interest and understanding

 

·         To write lucidly for specific purposes 

 

·         To explore quantities and their interrelationships, space and spatial concepts, and apply mathematics to everyday life

 

·         To ask relevant questions to satisfy her curiosity

 

·         To explore the different dimensions of a subject/topic

 

·         To identify and tap different resources to gather information

 

·         To analyse and synthesize the information collected.

 

·         To present the information collected – taking the work through the process of revising, editing and finally, publishing.

 

 

We believe that once the child has acquired these skills, she will be able to explore systematically any subject which interests her. The content in terms of facts and figures in any curriculum or text becomes very easy to access.

 

All academic learning is done in an environment where genuine freedom and exploration is encouraged in the child.  In the process,

 

·                                 She is driven by her own need to know and learn

 

·                                 The learner’s interest and curiosity are kept alive

 

·                                 She learns to develop her own understandings through exploration 

 

·                                 She begins to value her own perspective while accommodating the perspectives of others

 

·                                 The learner’s self-confidence increases

 

 

 

 

 

 

We Emphasize a Co-operative Approach to Life rather than a Competitive Approach

 

At Bhavya we function under the conviction that in a free and stimulating environment, unencumbered by anxiety, every child strives to achieve her best and, consequently, is able to realize her true potential.  The emphasis is on the pursuit of one’s own goals based on one’s natural interests rather than merely trying to do ”better than the others”.

 

 

We Train on the Job

 

All adults who work at Bhavya are selected with care on the basis of their willingness and ability to be patient, sensitive, respectful, and gentle, and in their ability to grow with the children.

 

We have found that some people are naturally drawn to Bhavya as a result of their own search and life-experiences.  This enables them to accept the philosophy with ease and, thus, become more effective in practice.

 

As trainees we go through a training period of one year when a considerable amount of time is spent with the 3-9 year old group. During the training process, we learn how to:

 

·         create an environment which allows the child to be herself without any anxiety

 

·         facilitate learning, while following the child’s natural inclinations

 

·         come into contact with ourselves.  The process of attempting to work with children and adults with genuine acceptance often reveals to us, our own limitations, personal histories and blocks in accepting our selves.   Bhavya provides a nurturing space for us to introspect and explore our own confusions in the process of knowing our own inner beings.  This makes it possible for us to understand our children. 

 

We are free to raise questions when we encounter situations which might conflict with our own perceptions of children or education.  Through the ensuing discussions, coupled with our experiences in the environment, our own understanding deepens.

 

 

How Does Bhavya Help the Child?

 

Through an enriched, empathic and reality-centred learning program we help our children to develop:  

 

·         The ability to express thoughts and feelings without fear.

 

·         The ability to listen to others attentively and with empathy.

 

·         The ability to think independently and find solutions.

 

·         The ability to recognize and speak about their problems and work towards finding solutions in a peaceable manner.

 

·         A sense of responsibility towards themselves and their environment.

 

·         Self-respect and dignity.

 

·         The ability to observe, experiment, think things through, and draw their own conclusions.

 

·         The ability to use, effectively, in their lives, all the basic tools of learning including reading, writing and mathematics.

 

·         The ability to direct their own learning through life.

 

 

The environment at Bhavya is tailored in such a manner that it fosters the development of the above skills and qualities in the child. 

 

 


Our Strategy

 

The Bhavya program has been in existence for the past eleven years. Till date, Bhavya has been functioning, largely, within other institutional settings.  

 

Bhavya, in Bangalore, started functioning as an independent unit from June, 2005.  At present, our children range in age from 4 till 15 years.

 

In the first year, we expect an intake of twenty-five children. Keeping the child:adult ratio at 6:1 at the very early levels and increasing to 8:1 as the children grow older; we shall accommodate a maximum number of sixty children within a period of 6-7 years. 

 

We have decided to keep our community small with reference to the number of children in the program.  This enables us:

 

·                     To reach each individual child at both the emotional and academic levels so that every child grows into a well-balanced person, with clarity of thought and purpose

 

·                     To interact closely with parents and thus appreciate their position more deeply

 

·                     As adults working with children, to take our own understandings to a greater depth and extent as we evolve together with our children.

 

·                     To devote time and energy towards providing intensive and effective on-the-job training to the adults working with the children.

 

 

Infrastructure  

 

We have leased a plot of land in Kodigehalli, Bangalore, for a period of 5 years, on which we have constructed our building.  In the long term, we shall work towards  acquiring a plot of land on which we shall construct our own building.

 

 Academic Program

 

We have a practical, down-to-earth approach to education, which originates in common sense. Our educational program is not examination-focused at all.  It is as deep and as extensive as the learner is capable of and willing to make it. 

 

With the exception of conventional educational set-ups, there is no situation in life where a child would find herself in the society of thirty or more children of the same age.  This, in our perception, is a very unnatural setting. We are also aware of the fact that chronological age is not a reliable or accurate indicator of a child’s total development - psychological, cognitive, or social. Hence, at Bhavya we have a non-graded program which permits a multi-age organization of learning groups.  This makes it possible for us to personalize education in a natural setting and children are not forced to take on learning tasks for which they are not ready.  

 

We design our own curriculum basing it on children’s needs and interests:

 

·                    In the earliest years from 3-6, children are in a completely free-flowing environment.  They move from one activity to another without any interference from the adult. Adults intervene only when the children need some material, or help to resolve a conflict. Children are, generally, left alone to form their own ideas, and to pursue their goals individually, or in groups of their choice. They communicate freely with one another while being respectful of the needs of others using the same space.

 

·                     From 6-9 years, they begin to experience and learn, among other things, the basic skills of reading, writing and mathematics.

 

·                     From 9-13 years, along with the continued strengthening of their language and mathematical skills, they are introduced to the rudiments of research and reference skills as an essential tool for lifelong learning.

 

·                     From 13-16 years, children continue to expand their learning both in depth and extent while they move, simultaneously, towards their first examination which is conducted by the NIOS at the class 10 level.

 

·                     One of the main features of the Bhavya program is to involve children 14 years and above in work situations. We are looking at apprenticeship opportunities like accountancy, carpentry, gardening, landscaping, farming, photography, etc., as the children’s interests guide us.

 

At every level, we ensure that the children have adequate space to explore and develop their own learning agenda during the day. Not being bound by silence, through this freedom they  are able to explore their thoughts as they think them, express them, hear them, and, moving on to the next stage of the thought, go through the process again… Slowly, but surely, as they take each thought through to completion, they grow in intelligence and self-confidence.  They are filled with a deep sense of satisfaction.  Pure, intrinsic, instinctive and essential, this naturally flowing process, unrestricted, leaves them with a feeling of tremendous peace. 

 

Using Bhavya as an Educational Resource Centre

 

Over the years, we hope to use Bhavya as a resource centre, so that the understandings gained in our program are available not only to the children and adults involved in Bhavya, but also to other interested people. 

 

Parents as a Resource

 

The Bhavya program derives its strength and sustenance from the active support and involvement of the parents.

 

Two of the five staff are parents of children who come to Bhavya every day.

 

Currently, Bhavya is built on land which has been leased with the help of one of our parents who had also, voluntarily, taken charge of the construction process. 

 

Some of the parents have also contributed financially towards the cost of construction, and towards meeting our running costs during the first academic year. 

 

Parents are involved in the Bhavya program in various capacities  on a day-to-day basis, as well as in organizing specific events as the need arises.

 

We intend to have a committee of parents and staff, which will take leadership in organizing community activities, environment-awareness programs, fund-raising activities, etc. 

 

 

Joining Bhavya

 

The key determining factors, which would help us decide if we can work together, when parents or other adults wish to join Bhavya, with or without their children, are:

 

·                     adult acceptance of our philosophy

·                     openness of parents to bring about such changes in their approach towards child-rearing and in their perception of education, which are in keeping with the working philosophy at Bhavya. 

 

This synchronicity is vital in helping to reduce or eliminate the confusions in the child’s mind.  Help in this direction is provided to parents, at Bhavya.

 

           

 

 

 


The Need For Bhavya:  Our Rationale

 

A.  The Situation Today

 

The world-view that dominates today is intensely competitive, materialistic, mechanistic and ecologically violent, based on an assumption that the human power to know, manipulate and reconfigure is absolute and infinite. This egocentric world-view is reflected in the schooling methods that are popularly in practice, inculcating children into this doxa while still very young. Through the ages, schools have been a reflection of the wider society, reinforcing these dominant attitudes.  While societal attitudes have created the prevailing system of child-rearing and education, these, in turn, reinforce those same attitudes. There is no escape. The vicious circle continues. 

Consequently, children are taught not to rock the boat, to maintain the status quo at any cost, and they are rewarded when they do so.  They grow up convinced that they may never question adult authority, or offer opinions of their own which might challenge those in authority. Often, by the time they are adults, they have been socialized so completely into these attitudes that they become those adults themselves.  They have never known another way.  Thus, a whole society is created which will not question authority. There is grave danger in creating masses of people who do not think for themselves, but are quick to obey blindly.   Adolf Hitler once said, “What good fortune for those in power that people do not think.”

 

We are concerned that educated adults, on an average, seem unable to live cooperatively with one another. Attempts to resolve problems are often made through violent means, leading to much destruction of life and property, creating more anger and distress.  If after all the “education” that people receive, society is left in such a state of confusion and destruction, what is one to deduce?  How many more Godhra-Gujarat or September 11-Afghanistan-Iraq disasters do we need to wake us up?  From where did this violence really originate and from where would sensitivity, love and empathy come?  We feel that, as a society, we need to reflect upon this, seriously, before considering any form of education for our children. This widely prevalent system has undoubtedly failed.

 

In our work with children, we did not feel justified in training them to adjust to the society described above.  We were convinced that we may not teach our children, directly or indirectly, that to succeed they have to be competitive, materialistic, and aggressive – to win at all costs.  A redefining of “success” in more productive and positive terms had opened the door to a completely different set of possibilities for us.   We felt that the answer lay in a serious consideration of these questions:

 

What is the purpose of education?

 

What is the relationship between our educational practices, learning, the growth of the individual and the growth of society?

 

What is the root cause of the extreme anger, violence and mindlessness we face in today’s world?

 

What would help us make this world a place which nurtures Life?

 

We recognize that our children are growing into a world which is alarmingly complex and challenging.  In order to be able to survive as well as to halt, in a constructive way, the forces which are so steadily destroying the thread of our society, our children are going to need to apply all their creative abilities, their critical thinking skills and their problem-solving skills. Our children need to grow up as kind, caring human beings, who can co-exist in harmonious, productive relationships with one another. The conventional educational process, unfortunately, does not provide any space to develop these abilities.  

 

 

B.  Our Search

 

As adults dissatisfied with the conventional educational system, there were three issues which troubled us.  The questions which repeatedly hit us were:

 

1.                              Why were children mostly so disinterested in learning?

2.                              Why was there so much noise everywhere – in classrooms, outside classrooms – just about everywhere?  Why was “discipline” such a problem in most schools?

3.                              Why were teachers, generally, such an unhappy and frustrated community?

 

While we didn’t have any answers to these questions then, one thing we knew for certain was that there was going to be no meaningful learning as long as these problems persisted, and also that we could never feel motivated to continue working in an environment which seemed to bring nothing but frustration to all involved.

 

It became clear that the noise which seemed to fill the schoolrooms and corridors and grounds was not coming from outside.  It was noise from the inside – inside the children and the adults.  It was the noise which had just collected in all our heads from the millions of unresolved issues from our very early days.

 

Hence we decided to let go.  We relaxed the environment.  We removed all ideas and  practices which shackled the child or instilled fear in her.  

 

We observed that every child who came to us came with her own learning agenda.  She could keep herself very busy through the day in her own work (what we call ‘play’).  This free play was very essential to help her to make sense of her world and all its complexities.  With each new learning that her self-driven exploration brought, she found a new equilibrium.  As there was no external attempt to rush her learnings, she found each new equilibrium in a state of peace and she found her inner balance.  There was no mounting restlessness within her.

 

When free play was denied her or even curbed to varying degrees, the child did not have the opportunity to find her inner balance at her own pace.  She felt rushed and frustrated because the learnings did not come easily to her.  In this state she was a distracted child, unable to focus her mind, intensely, on anything.

 

Striking of the inner balance through self-directed exploration required a longer stretch of time than children were usually given in the traditional system.  As we incorporated into the child’s day, changes which respected her position, we found that the noise inside her seemed to come down and, in time, the noise outside grew less and less.  In other words, the restlessness which prevented each child from recognizing her own interests and drives and, therefore, from pursuing them in a constructive way, decreased, gradually.  All we needed to do was to try and develop the environment to keep with the children’s interests to the best of our ability.  The children in the new set-up continued to explore.  We, the adults, continued to interact with them  - we listened to them, talked with them, discussed with them, and empathized with them. 

 

They continued to explore their environment as freely and systematically as any scientist would, uninterrupted by the adults around them.  In time as they were ready we began to read to them stories, and sometimes, we would read to them about the very things they explored and investigated.  We helped them to learn how to read.  They played with numbers.  They learned how to write.  The development of thinking skills was a natural component of the approach adopted in all these areas.  In other words, we began to give to them some of the tools they needed in order to become self-dependent learners driven by an inner need to know, investigate and learn.  It seemed crucial that we did nothing to kill this drive.  The children automatically began to take responsibility for their own learning.  We then structured our program in such a way that we would take from their real and significant learning experiences, as little time as was needed for them to develop the basic tools to keep this learning process going for life.  It was very important that this was accomplished without taking away from them the time they desperately needed to keep their scientific minds alive. 

 

For instance,

 

A child sees a butterfly sitting on a leaf for the first time in her life.  Her own thinking powers are being exercised at a pace comfortable to her.  She is absorbing the shape, the colours, the patterns on the wings and so many more things that we cannot even imagine any more, as conditioned adults.  The child is thoroughly fascinated by the butterfly.  The next time she sees another butterfly she notices the same things and, perhaps, a few more new things.  She might notice that this creature is so much like the one she saw some days ago.  She might notice that this, too, has the same pattern on its two wings, yet it is a different  pattern to the one on her last butterfly, and so on...  Over time she sees more of these creatures.  She continues to make her own observations, comparisons, and she begins to draw certain conclusions.

 

This is a deeply satisfying experience for every learner.  We, as adults, need to be careful that we do not deny children these very valuable experiences and, thereby, limit their perspectives as our own have been limited by teachers who taught us too many facts too soon in our lives. 

 

Science is best explored in this manner because the child’s natural environment is packed with possibilities for scientific experiences and our attempt to pick and choose for her at this stage severely limits these possibilities and, worse still, it transfers the learning responsibility onto the teaching adult.

 

When the children have absorbed enough from the environment in this manner, they are better able to make sense of what they encounter in these subjects later on in their lives.

 

We have observed that the children who have experienced this program from the very outset for a minimum of 4-5 years exhibit a tremendous amount of inner settlement coupled with a deep interest in learning.  They are well able to direct their own learning.  The natural learning abilities with which the children are born are strengthened and they are able to engage positively with themselves and the world around them.

 

We feel strongly that the child’s growing environment must foster self-motivation, responsibility, inner strength (coming from a clear understanding of one’s self) and a zest for life.  

 

 

C. The Way Ahead

 

As a community of people who have felt deeply, the connection between the problems that ail society today and the emotional violence experienced by children in their homes and schools, we have made a conscious decision to work towards bringing about the much-needed change.  We believe that we can make a change. 

 

So how do we bring about this change?  How do we bring about the much-needed improvements which will help us evolve into a mature, just, and humane society, which reveres the way of peace? 

 

We believe that for a person to genuinely live a life of peace, she must first know peace.  To know peace she must have experienced unconditional acceptance from the earliest years of her life.    Every time we impose ourselves upon children, deny them the freedom to express their feelings, demand certain behaviours from them against their natural inclinations, scold them, humiliate or ridicule them, judge and label them, never give them a hearing, we abuse them.  We deny them peace.

 

All the punishments, moralizing stories and sermons through which we try to teach children to be considerate, unselfish, forgiving, sharing, loving, tolerant, patient… are really a wasted exercise because these traits cannot be taught.  A child who has always been respected by her parents quite automatically becomes considerate towards them and others, as she grows.  On the other hand, all the moralizing in the world will not make her considerate if her parents treat her thoughtlessly, without respect.

 

At Bhavya we have created a humane environment in which each child can learn and grow in accordance with her nature. The environment here preserves the child’s dignity, innate sensitivity, originality, initiative, problem-solving attitudes… and all the qualities we would like to see in humanity.  It is of great importance to us that we sustain, at Bhavya, a program which preserves the core of the humanity and the Life that exists in each one of us.  In this endeavour, we believe, that all of us have a significant part to play.

 

 

 


Some Common Parental Concerns

 

Questions have often been raised and concerns expressed about the rationale behind some of Bhavya’s practices.  How, for instance, can children learn discipline when there is so much freedom and no punishment?  How would children ever be motivated to learn when there in neither competition nor praise?

 

We, therefore, briefly address the issues of discipline, freedom, competition, praise and punishment here.

                         

                         

1.   Natural Internal Order and Discipline

 

Our experience has clearly shown us that there is a natural internal order in all of creation.  The order that exists in nature seems to indicate that nature loves order and thrives on it.   Children, being part of Nature, also seek an order - which must come from within.  It cannot be thrust on them from the outside.  Freedom is an essential condition which permits this journey towards establishing a perfect internal order at each stage of human development. In the absence of freedom this journey simply cannot be made.  During the natural growth process children are moving, constantly, from states of disequilibrium to states of equilibrium - this movement constitutes growth in all human beings.  When children are allowed the freedom to experience this movement from within – a movement which must necessarily occur at various stages in the growth process - they are able to reach the state of balance and order comfortably.  Because this happens from the inside, and is not rushed from the outside, they experience a natural transition from stage to stage.  There is peace. Self-discipline is this natural order which occurs within us.  It is prompted at each point by our natural needs. It is there to stay.  

 

The effects of externally imposed discipline, on the other hand, are clearly seen in our society, today. In spite of the strict, “disciplined” upbringing most of us have been through in this culture, self-discipline is sorely lacking in our adult community.  The chaos in Parliament, university administration, and so on, indicate that wherever external checks are minimal, accountability, efficiency and even basic decency of behaviour are at their lowest levels.  So what has our strict cultural upbringing really achieved?  Certainly not any self-discipline.  And certainly not a sharing and peacefully coexisting community of people.   

 

Externally enforced discipline by its very name, suggests violence.   The order created through external enforcement stays only as long as the enforcing factor stays, whereas the humiliation and anger experienced repeatedly by the child, stay for life. It destroys the naturally flowing growth process in the human person, unless timely intervention occurs and releases her.

 

 

     2.    Freedom and Dignity

 

At Bhavya, we stress freedom, as we do, because we believe that without freedom there is no dignity.   

 

In any environment, when the child is allowed to make her own decisions, it helps her to test the strengths and limits of time, ability and relationships. Her performance on any front becomes her own prerogative and not what is desired of her by the others around her. This gives her the opportunity to give her best to whatever she decides to do. We have found that when there is freedom, children learn responsibility most effectively.  They are trusted and, hence, are able to take charge of their lives. Thus their autonomy and dignity are preserved.

 

What happens to children who are left to make their own decisions  for a large part of the day?  How do they spend their time?  At the younger ages, most are outdoors for long periods.  As they grow older and become more settled from within, their field of focus changes. Much of the benefits of the Bhavya program depends on having adequate space for the child to run, climb and explore nature and her own bodily needs and limits.

 

For instance, a child who comes to us physically timid and closed usually prefers to watch others climb trees for days on end before she decides to try it herself.  For the rest of the term, her focus of interest in a day and her excitement in life might, largely, be climbing trees.  The satisfaction she feels and the strength which grows within her during this time is a wonder to be experienced.  At the end of the term, we see a child whose body is relaxed, where it was tight earlier; a child who runs with abandon, and climbs trees without fear.   Simultaneously, a growth in the general level of self-confidence and courage to explore new challenges, fearlessly, is also observed. 

 

 

    3.     Competition or Co-operation?

 

At Bhavya we have chosen the way of co-operation.

 

Contrary to the commonly accepted belief that competition is necessary to “bring out the best,” we have found it to be quite limiting and, even destructive, in its effects. We have found that competition has a demoralizing effect on all but a few of the competitors.   Often, when an individual is convinced that she cannot be in the leading position, she decides to give up trying altogether rather than try, and risk “failure”.

 

It is time to shatter the myth that competition is necessary.  Our work with children has shown that the human being, by nature, strives for competence in everything she does.  This natural drive for competence seeks fulfillment all the time and it spurs on learning at every stage.  The learner sets and pursues her own goals driven by her natural interests. When the results are not satisfactory to her, she identifies the problem area and begins to work to correct it.  She feels satisfied and confident in her power to rectify her own errors.  She does not feel reduced or destroyed by her mistakes.  She merely learns from them.  No one “fails” in the conventional sense, in such a system of growing.

 

The children in this environment learn to work together and to help one another along.

    4.     Praise 

 

Praise is an external motivator and the problem with external motivation, whether it be negative (threats, punishments, scolding, or insults/abuse), or positive (gold stars, grades, or degree certificates), is that it displaces or submerges internal motivation.[1]  It cripples the individual by making her approval-dependent. It ignores the sense of fulfillment and joy experienced when the individual accomplishes a task successfully.

 

We have found that a successfully accomplished task is a reward in itself.  It motivates the individual to go further and attempt still more challenging tasks. Just the process of working through a difficult task, watching the problem unfold before her, finding solutions as she goes along, and bringing the situation to a satisfactory conclusion brings with it a joy, indescribable. After all, babies learn to walk, talk, etc., not because they want to earn our praise or please us - but because it is part of their instinct and nature to want to explore and gain the competence, which gives them increased control over their own lives and environment

 

At Bhavya, we recognize this very special, intrinsic motivator as absolutely essential to healthy human development.

 

 

5.         Punishment

 

Punishment may or may not cause physical pain, but the humiliation, the loneliness, the hate and rage felt by the punished child are real enough, intense, and affect her emotional development, adversely. Punishments and threats are insulting to the child’s intelligence.  They leave indelible scars over a period of time.  Studies show that most students who rebel violently against authority and indulge in criminal activities are those who have grown up in extremely strict and punitive environments

 

We believe that punishment destroys the child’s capacity to overcome    obstacles and explore the unknown, which are essential qualities for   learning.[2] 

 

It is commonly believed that punishment is necessary for school discipline.  We are convinced that punishment, no matter how subtle, cannot resolve the problem of discipline in schools.  There are some simple, yet significant, reasons for the breakdown of discipline in schools.  

 

They are:

 

·                                                         boring and meaningless curricula

 

·                                                         failure

 

·                                                         endless  rules, many of which are quite unnecessary

 

·                                                         imposition of a uniform style and pace of learning which disregards  differences among individuals

 

·                                                         adult abuse of authority

 

·                                                         competitive approach rather than a cooperative approach

 

·                                                         children being forced to behave in a manner very contrary to their natural inclinations  (for instance, neurologically, physiologically and emotionally, a young child is not capable of sitting for hours at a time.   When forced to do this against her nature, the final result is very damaging to the child.)

 

Punishment cannot, therefore, be the answer to the problem of discipline.    We believe that the answer lies in addressing the above-listed causes.  We work, consistently, to ensure that these causes do not exist in our environment. Thus, the individual, in Bhavya, has no cause to rebel.

 

 

 

For further details, please contact:

 

   Ms. Sita Nayar:            Landline:  (080) 4110 2573    Mobile:  99008 93484

 

                                      

                         

   Ms. Vineeta Sood:      Tel. (080) 65686168

                                                 Mob. 98454 04153

 

Or write to us at: Email bhavyalearning@gmail.com or Fax - 080-41758114 (available from 4:30 pm to 10:00 pm).

Also see: http://bhavyalearning.org

 
Our Team

 

 

Founder/Trustee: Sita Nayar

 

Work Experience: 

 

She began her teaching experience at Capital School, a multi-national elementary school in Nigeria, where she spent a total of six years.

In America, she worked as a volunteer at Friend’s Seminary, an independent Quaker school in New York City, and at The Forest Hills Nursery and Kindergarten in the city. 

From 1983 till 1987 she worked at the Kodaikanal International school, Kodaikanal, where she co-ordinated the Elementary Department during the last six months of her tenure there.  

After fourteen years in the field of education this was a period of reflection.  Her experiences until that time had led to a certain amount of uneasiness about the educational system and what was happening to children in the name of education. The cumulative impact of  these years led to the search for the meaning of “education” and, finally, to the setting up of Bhavya, in Kochi in 1994.

In 1994, she set up Bhavya, in Kochi, Kerala.  Bhavya was a non-graded and totally child-centred space, based on the practice of total respect for all children.  It was a place where the children were free to learn and grow, each at his own pace.  In the four years spent at Bhavya, she was able to refine her ideas further, and in application, discovered the true potential of such an approach to education.  This was a deeply satisfying experience with regard to both the children and their parents who, having been part of the whole experience, were enthusiastic about the ideas practised at Bhavya.

Worked as a consultant to the TVS schools in Aviyur, Tumkur and Hosur. 

Set up and ran for three years, the Early Learning Program for children between the ages of 3 and 9 at Poorna Learning Centre in Bangalore.

 

Publications:

 

·                                 Whoever Said Childhood is Carefree?  The Hindu, November 24, 1991

·                                 A Second Look at Discipline, The Hindu, June 2, 2000

·                                 Lessons Through Play, The Hindu, November 12, 2000

 

Educational Qualifications: 

 

·                                 B.A. (Hons) in Economics  (Delhi University)

·                                 MST (Master of Science in Teaching) – Elementary Education (Fordham University at Lincoln Center, New York)

 

 

 

 

 

Founder/Trustee: Vineeta Sood

 

Work Experience:

 

·                                 Worked for a brief spell (against a leave vacancy) at  M.M. Modi College, Patiala, as a lecturer in Zoology (1987).

·                                 She worked with a special educator to set up a learning program for a group of mentally and physically challenged children and their families (1991-1993).

·                                 Worked as a volunteer in Bhavya, Kochi, for four years (1993 -1997).  

·                                 Holding the firm conviction that every child is beautiful and sensitive, and that the responsibility of the parents and teachers is to preserve that beauty and sensitivity, while helping the child to grow and learn, she home-schooled her children for a period of four years (1997-2000) while in Assam. During this time, the approach adopted was the same as that adopted in Bhavya.

·                                 In Delhi, she worked with “Mirambika” as a volunteer for two years, helping with their teacher-training program.

·                                 Spent one year with Scholastic Publications as an educational co-ordinator, helping establish reading programmes in the schools of South Delhi which included the setting up of Reading Clubs in these schools. This really helped her see how, on an average, children are regarded in some of the most prestigious schools.

·                                 Spent six months working with Katha, an NGO involved in educating the “under- privileged” children. 

·                                 Associated with Shikshantar, Udaipur, an NGO which is committed to the propagation of informal learning through living (since December 2002). 

·                                 Worked from 2002-2003 with Prof. Poonam Batra from Central Institute of Education, Delhi University, on a project, “Teaching English as a Second Language to Hindi Speaking Children.”

·                                 Worked during the year 2003-2004 with Shikshantar, an upcoming alternative school in Gurgaon, Delhi, as a curriculum co-ordinator, where one of her major responsibilities was training the teachers.

·                                 Worked as a volunteer at Poorna Learning Centre, Bangalore from June 2004 till February, 2005.  During this time, she helped to develop a Bhavya-based program for 9-11 year-olds at Poorna.

 

Publications:

 

·         The Journey Named Hope.  Published in the journal, Vimukta Shiksha – Paths of Unlearning, a bulletin of Shikshantar, Udaipur, February, 2003.

·         Mcdonaldization versus Humanization – Resisting the Culture of Schooling, series 5.  Published in the Journal, McEducation For All?  Opening a Dialogue Around UNESCO’S Vision For Commoditizing Learning, Published by Shikshantar, Udaipur, August, 2003.

·         Aasman Se Gire, Khajoor Me AtkeSchooli Mansikta Ka Pratirodh.  An article in Hindi published in the Journal, Shram ke Bina, Shiksha Kaisi?  Published by Shikshantar, Udaipur, December, 2003

 

Educational Qualifications: 

 

·                                 B.Sc. (Medical), Government College, Gurdaspur

·                                 M.Sc. in Zoology at Punjab Agricultural University, Ludhiana

·                                 M.Phil. in Zoology at Punjabi University, Patiala

·                                 B.Ed, Punjab University, Chandigarh

·                                 M.Ed, Annamalai University,  Tamil Nadu

·                                 Two-month Volunteer Training course at Tata Institute of Social Sciences, Mumbai, during which time she was placed at the Child Guidance Clinic at Wadia Hospital

 

           

 

 

 

 

 

 


 

Trustee:  Asha Joseph

 

Experience:

     

Was one of the first parents of Bhavya.  She has two children, Amit, aged 14 and Ajay, aged 12.  It was when she was seeking admission for her sons to pre-school, that she first happened upon Bhavya and met Sita Nayar.  She feels that being a part of Bhavya, Kochi, had been a significant experience for her.  It helped her to discover a better way to help her children learn and grow.   She feels that her experience with Bhavya helped her to become a better mother.  Today, she is confident that her children will strive to always be the best that they can be.

 

Educational Qualifications: 

 

·    B.Sc. in Mathematics from Union Christian College.

 

 

 

 

 

Sunitha M.R.

 

Work Experience:

 

·         Has a Masters’ Degree in Social Work from Tata Institute of Social Sciences, Mumbai.

·         Worked with the Akshara Foundation as a program co-ordinator in 2000.  Was in charge of reworking and running a program that would encourage young dropouts to go back to school.

·         Joined Poorna Learning Center in 2001. Worked with the Bhavya Program at Poorna Learning Centre from June 2002 till March 2005. For Sunitha, “Bhavya has not been about becoming a teacher.  It has been a struggle to become a human being in touch with herself.  In its essence the Bhavya philosophy has been about love, compassion and change...”  She feels that this has made her, ”a little more patient with and aware of the world outside. I am, today, more keenly interested and involved in what happens with and around me than I ever was before.” 

·         Has a background in dance, music and theatre and continues to pursue these interests actively, today.

 

Educational Qualifications: 

 

·         Bachelor of Arts from Mount Carmel College, Bangalore

·         Masters in Social work at Tata Institute of Social Sciences, Mumbai

 

 

 

 

 

Mamatha S.

 

Work Experience:

 

·         Worked in Rohit Computer Industry, Bangalore, from 1995 – 1997.

·         Worked in Bharath Electronics, Bangalore, from 1997 -1998.

·         Came to Poorna Learning Centre seeking admission for her son.  Intrigued by the  Bhavya program and the principle behind it, she decided to explore it as a volunteer for a period of 2 months before joining as a full-time staff member.  She worked in the Bhavya Program at Poorna Learning Centre, Bangalore, from 2003 – 2005.

 

Educational Qualifications: 

 

·         B.E. in Electronics and Communication.

 

 

 

 

 

K. Mamata Krishna

 

Work Experience:

 

·                                 Spent two years in rural Jharkhand, organising rural women’s micro-credit groups as a member of PRADAN.  Wrote a manual on promoting rural women’s self-help groups for PRADAN’s resource centre. (The Manual has, since, been translated into Hindi.)

·                                 Worked for three years as an independent consultant to MYRADA (Mysore Rehabilitation and Development Agency) in Bangalore, PRADAN (Professional Assistance for Development Action) in Delhi and the NEF (New Economics Foundation) in London.  In this period, she co-authored a book on the promotion of rural livelihoods and authored a manual on the training of micro-credit group members.

·                                 Worked as a Mathematics and English teacher at the Poorna Learning Centre, Bangalore, for three years - teaching children at the 4th, 8th, 9th and 10th grade levels.  Organised a program based on the Bhavya philosophy for 9-11 year olds at the school.

 

Publications:

 

·         Krishna, Mamata.  The Savings and Credit Manual. Research and Resource Centre, PRADAN, 1996.

·         Datta, Sankar; Fisher, Thomas; and Krishna,  Mamata K.  A Resource Book for Livelihood Promotion, 2001.

 

Educational Qualifications: 

 

·                                 B.Sc Hons, Mathematics (St. Stephens College, Delhi University)

·                                 Post Graduate Diploma in Rural Management  (Institute of Rural Management, Anand, Gujarat)

 

 

 

 

Selena George

 

Work Experience:

·         Worked as Copy Editor for Femina (a women’s magazine) for two-and-a-half years. Her work involved  writing, editing, sourcing material and writers, and assisting in production. 

·         Worked with Shikshantar, Udaipur for six months. The activities included bringing out a newsletter, holding two workshops with NGOs and urban youth, writing policy papers and working with children and their families in a local basti as part of a project called ‘Udaipur as a Learning City’.

·         Worked with village women as part of Prakriti, Mussoorie.  Her work included exploring livelihood options with a Mahila Sanghatan of women from 20 villages, advocacy for environment sustainability by networking, writing papers and working with children from Woodstock school on exposure trips. 

·         Did a three-month orientation course in Child and Adolescent Psychiatry as part of the Psychiatric Social Work Department of NIMHANS. This was followed by voluntary work as part of a team conceptualising a curriculum for intervention in schools in an organisation called Urban India Ministries.

·         Underwent a six-month orientation-cum-training experience with the Bhavya program at Poorna Learning Centre. Officially joined the Bhavya team in October 2005 and worked there for the rest of the academic year. In Bhavya, she has found, “…a programme that nurtures every individual that comes in contact with it, be it adult or child... An environment rooted in intimate, trusting and secure relationships between adults and children, that provides a space of unconditional acceptance.”  

 

Educational Qualifications: 

 

·         B.A. from Osmania University, Hyderabad

·         Post-Graduate Diploma in Journalism and Mass Communication (Symbiosis, Pune)

·         Masters’ Degree in Social Work (Tata Institute of Social Sciences, Mumbai)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 



[1] Alfie Kohn says in Educational Leadership, 1965:

    “One of the most thoroughly researched findings in social psychology is that the more you reward someone for doing something the less interest that person will tend to have in whatever he or she was rewarded to do.”

[2]Joseph Chilton Pearce in Evolution’s End discusses how punishment and the accompanying rage:

  “leave the child with no self-confidence, no faith in himself and he will fumble or retreat at every little difficulty or challenge.”